A Study of Catholic Practice and Doctrine
Mary Ann Collins (A Former Catholic Nun)
Jesus said that the truth will set us free. (John 8:32)
As a faithful Catholic, and later as a nun, I practiced Mary worship for many years without realizing it. The prayers and practices were so familiar. They were taught to me by good people, sincere people that I trusted. I prayed rosaries and wore a scapular and engaged in other “devotions” which I honestly thought were good and pleasing to God. Because of my lack of knowledge of the Bible and of Church history, I honestly had no idea that I was actually worshipping Mary.
If modern Catholic teachings and doctrines about Mary are true, then they will not be contrary to Scripture, the writings of the Early Fathers, or the decrees of past popes. For a devout Catholic to question these issues and put them to the test can be painful. It certainly was for me. However, it would be far more painful to have God correct us when we face Him on Judgment Day.
LETTING THE CATHOLIC CHURCH SPEAK FOR ITSELF
I believe in letting people speak for themselves.
First and foremost is the official Catechism of the Catholic Church which was written for the purpose of summarizing the essential and basic teachings of the Roman Catholic Church. It was approved by Pope John Paul II in 1992 and the English translation was released in 1994. The latest English edition was printed in 2000. Most of my other sources are either practicing Catholics or else former Catholics whose approach is loving and respectful and who have thoroughly documented their work.
When I cite the Catechism I will give paragraph numbers rather than page numbers.
Scripture quotations are from the King James Version of the Holy Bible.
If you really want to understand Catholic teaching in the light of Scripture and the history of the Catholic church, then I strongly recommend reading the following two books. The authors are former Catholics who love and respect Catholics. They are gentle and respectful in their approach. (See the Bibliography for information about these books.)
The Gospel According to Rome: Comparing Catholic Tradition and the Word of God, by James G. McCarthy.
The Church of Rome at the Bar of History by William Webster.
For a good overview of Catholicism, I recommend the video Catholicism: Crisis of Faith.
WILL THE REAL CATHOLIC CHURCH PLEASE STAND UP?
When I was in the convent, our mother superior told us about Catholics in Mexico who, in their devotion to Mary, were doing
things that we would only do when worshipping God. We were concerned about this. We considered this practice to be unusual and unbalanced. We thought that the American practice of Catholicism was the true thing. However, many years later I realized that if you want
to know what something really is, then look at how it behaves when it is in a position of power.
One place where the Catholic Church is strong is Spain, which is known for the Spanish Inquisition. I always thought that the Inquisition was ancient history. However, the last official Spanish execution for heresy occurred in 1826. A schoolmaster was hanged because he substituted the phrase “Praise be to God” in place of “Ave Maria” (“Hail Mary”) during school prayers. 
I always thought that abuses of power by the Catholic Church were something that happened long ago. However, look at the following example from the Philippines, where the Catholic Church is strong.
Beginning in 1948 there was a series of apparitions of Mary in the city of Lipa.
After years of no longer being a Catholic, I attended a Catholic funeral. When I went into the church something hit me hard. It had always been there, but I had never noticed it before because I was used to it. There were statues of Mary and the saints. They looked solid, real, as if they represented people of power. Jesus only appeared as a helpless baby in Mary’s arms, as a dead man nailed to a cross, and as little wafers of bread hidden inside a fancy box. Visually and emotionally the message was very clear - if you want real power, if you want someone who can do something for you, then go to Mary and the Saints.
DEVOTION TO MARY
If you want to see what a person's real priorities are, then watch what they do when their life, or the life of a loved one, is in danger. When Pope John Paul II was shot, while the ambulance was rushing him to the hospital, the Pope was not praying to God or calling on the name of Jesus. He kept saying, over and over, “Mary, my mother!” Polish pilgrims placed a picture of Our Lady of Czestochowa on the throne where the Pope normally sat. People gathered around the picture. Vatican loudspeakers broadcasted the prayers of the rosary. When the Pope recovered, he gave Mary all the glory for saving his life, and he made a pilgrimage to Fatima to publicly thank her. 
Jesus said, “[W]here your treasure is, there will your heart be also.” (Luke 12:34)
Vast sums of money are spent on some special statues of Mary.
In Sabana Grande, Puerto Rico, preparations are underway to construct a huge statue of Our Lady of the Rosary.
I have personally participated in American processions which honored Mary. We walked through the streets following a statue of Mary which was carried on a platform, high up where it was clearly visible. We sang songs in Mary’s honor. We prayed rosaries and other prayers to her. These were small processions. At Fatima, Portugal, crowds of over a million people gather on the anniversary of the apparition of Our Lady of Fatima. The celebration includes a procession of a million people following a statue of Mary and singing her praises. 
One popular prayer in Mary’s honor is the Hail Holy Queen, which is known in Latin as the Salve Regina. It is traditionally included as part of praying the rosary.
For Catholics who are reading this, please try to overcome your familiarity with this text and really look at the words.
“Hail, holy Queen, Mother of Mercy! Our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping, in this valley of tears. Turn, then, most gracious Advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.”
Alfonsus de Liguori (1696-1787) was a principal proponent of the Marianist Movement, which glorifies Mary.
Pope Benedict XV said of Mary that “[O]ne can justly say that with Christ, she herself redeemed mankind.”  Pope Pius IX said, “Our salvation is based upon the holy Virgin... so that if there is any hope and spiritual healing for us we receive it solely and uniquely from her.” 
A lay movement called “Vox Populi” (“Voice of the People”) gathers signed petitions to send to the Pope, seeking to have him officially declare that Mary is Co‑Redemptrix. Over six million signatures have been sent to him, representing 138 countries and all seven continents. This doctrine is supported by over 40 cardinals and 600 bishops worldwide. 
The Catholic Church exalts Mary as an idealized, larger-than-life, perfect mother. However, the Bible shows that at one point Mary misunderstood Jesus’ calling to the point that she thought He was insane and she tried to prevent Him from doing what God wanted Him to do. Look at Mark 3:20-34.
“And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.’” (Mark 3:20-21, emphasis added)
The New International Version says “His family." The New King James Version says “His own people.” The King James Version says “his friends." According to Strong’s Greek/Hebrew Dictionary the Greek word has a variety of meanings, including “kinsmen." However, we don’t have to depend on the exact meaning of the word here because it will be made clear in verse 31. Strong’s defines “lay hold on” as “to use strength, i.e. seize or retain." It defines “beside himself” as “become astounded, insane."
Verses 22 through 30 describe a confrontation between Jesus and the scribes. Then we get back to what is happening with the people who thought that Jesus was out of His mind and were so concerned that they were coming to “lay hold on him” (seize him).
“There came then his brethren and his mother, and, standing without, sent unto him calling him. And
the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother
and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother.”
CATHOLIC DOCTRINES ABOUT MARY COMPARED WITH WHAT THE BIBLE SAYS
My sources for this section are the Bible and the Catechism of the Catholic Church, which has numbered paragraphs. For the sake of simplicity and brevity, I will just say Catechism plus the number of the paragraph (s). For example, “Catechism 411, 493” means “Catechism of the Catholic Church, paragraphs numbered 411 and 493."
For each doctrinal category, I will indicate the Catholic doctrine, followed by the appropriate references from the Catechism. I will follow this with quotations from the Bible which relate to the doctrine. For the sake of clarity, I will emphasize some portions of Biblical quotations by using boldface type. The last book in the Bible is called “The Book of Revelation” in Protestant Bibles and “The Apocalypse” in Catholic Bibles. I will refer to it as “Revelation."
IMMACULATE CONCEPTION -- Mary was preserved from all stain of original sin from the first instant of her conception. (Catechism 490-492).
In Luke 1:46-47, Mary said: “My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour." Mary knew that she needed a savior.
The doctrine of the Immaculate Conception was first introduced by a heretic (a man whose teachings were officially declared to be contrary to Church doctrine). For centuries this doctrine was unanimously rejected by popes, Fathers and theologians of the Catholic Church. 
ALL HOLY - Mary, “the All-Holy,” lived a perfectly sinless life. (Catechism 411, 493)
Romans 3:23 says “For all have sinned, and come short of the glory of God." Revelation 15:4 says, “Who shall not fear thee, O Lord, and glorify thy name? For thou only art holy." Romans 3:10 says, “There is none righteous, no, not one."
Jesus is the only person who is referred to in Scripture as sinless. Hebrews 4:15 says, “For we have not an high priest which cannot be touched with the feelings of our infirmities; but was in all points tempted like as we are, yet without sin.” 2 Corinthians 5:21 says, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 1 Peter 2:22 says, "Who did no sin, neither was guile found in his mouth."
In contrast, Mary said that God is her Savior. (Luke 1:47)
In the Book of Revelation, when they were searching for someone who was worthy to break the seals and open the scroll, the only person who was found to be worthy was Jesus. Nobody else in Heaven or on earth (including Mary) was worthy to open the scroll or even look inside it. (Revelation 5:1-5)
PERPETUAL VIRGINITY - Mary was a virgin before, during and after the birth of Christ. (Catechism 496-511)
Matthew 1:24-25 says, “Then Joseph being raised from sleep did as the angel of the Lord had bidden him,
and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS.” “Till” (until) means that after that point, Joseph did “know” (have sexual relations with) Mary.
Jesus had brothers and sisters. The Bible even tells us their names. Matthew 13:54-56 says,
“And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hatch this man this wisdom, and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us?”
Other Scripture verses which specifically refer to Jesus’ brothers are: Matthew 12:46; John 2:12; John 7:3; Acts 1:14; and Galatians 1:19.
I was always taught that “brothers” and “sisters” were general terms that really could refer to any kind of kinsman, including cousins. This is true in the Hebrew language. However, the New Testament is written in Greek, which is an extremely precise language. It makes a clear distinction between the words used to describe family relationships. There is a Greek word which refers to people who are relatives but not of the immediate family, such as aunts, uncles, nephews, nieces and cousins. There are other Greek words which refer specifically to a person’s brother or sister within a family. 
MOTHER OF GOD - Because she is the mother
of Jesus, and Jesus is God, therefore Mary is the Mother of God.
The Incarnation means that Jesus was both fully God and fully man. Mary was only the mother of Jesus as man, and not the
mother of Jesus as God. According to the Bible, the world was created through Jesus.
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds."
Colossians 1:16-17 says,
John 8:58 says, “Jesus said unto them, Verily, verily, I say unto you, before Abraham was, I am.”
MOTHER OF THE CHURCH - Mary is the Mother of the Church. (Catechism 963, 975).
Acts 1:13-14 gives a picture of a group of people praying together.
“And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Phillip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.”
Mary was probably in the Upper Room when the tongues of fire fell upon the 120 disciples. However, she is never mentioned
again in the Book of Acts, which is our only historical record of how the Church was born. She is also not specifically identified in the epistles. Paul did send greetings to “Mary”, but that was a common name.
It is notable that John, who took Mary into his home after Jesus was crucified, does not mention her in his epistles, and he only mentions her on two occasions in his Gospel (the wedding at Cana and the crucifixion of Jesus). John mentions Mary Magdalene more than he mentions Jesus' mother.
ASSUMPTION - At the end of her life, Mary was taken up (“assumed”) body and soul into Heaven. (Catechism 966, 974)
There is no biblical reference to the assumption of Mary. The Gospel of John was written around 90 A.D., which is more than 100 years after Mary was born. (Surely Mary was more than ten years old when Jesus was conceived.) If Mary had been supernaturally assumed into Heaven, wouldn’t John (the disciple that Mary lived with) have mentioned it? When Enoch and Elijah were taken up to Heaven, the Bible recorded it. With Elijah it was recorded in some detail. (See Genesis 6:24 and 2 Kings 2:1‑18.)
The Assumption of Mary was officially declared to be a dogma of the Roman Catholic faith in 1950. This means that every Roman Catholic is required to believe this doctrine without questioning it. However, as we will see, the teaching of the Assumption originated with heretical writings which were officially condemned by the early Church.
In 495 A.D., Pope Gelasius issued a decree which rejected this teaching as heresy and its proponents as heretics. In the sixth century, Pope Hormisdas also condemned as heretics those authors who taught the doctrine of the Assumption of Mary. The early Church clearly considered the doctrine of the Assumption of Mary to be a heresy worthy of condemnation. Here we have “infallible” popes declaring something to be a heresy. Then in 1950, Pope Pius XII, another “infallible” pope, declared it to be official Roman Catholic doctrine. 
CO-MEDIATOR - Mary is the Co-Mediator to whom we can entrust all our cares and petitions. (Catechism 968-970, 2677)
There is only one mediator and that is Jesus. 1 Timothy 2:5-6 says, “For there is one God, and one mediator between God and men, the man Christ Jesus: Who gave himself a ransom for all, to be testified in due time.” Hebrews 7:25 says, Wherefore he [Jesus] is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Ephesians 3:12 says, “In whom [Jesus} we have boldness and access with confidence by the faith of him.”
If Jesus is constantly interceding for us and He is able to save us “to the uttermost,” (utterly, completely) then He doesn’t need Mary’s help. If we can approach God with “boldness” and “confidence” because of our faith in Jesus, then we don't need Mary’s help either.
QUEEN OF HEAVEN - God has exalted Mary in
heavenly glory as Queen of Heaven and earth. (Catechism 966)
Psalm 148:13 says, “Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.” This makes it quite clear that only God’s name (not Mary’s) is to be exalted. (In Catholic Bibles the numbering of the chapters and verses of some of the Psalms is slightly different.)
When people tried to give Mary special honor and pre-eminence because she was His mother, Jesus corrected them.
“And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.” (Luke 11:27-28)
In chapters four and five of the Book of Revelation, we are given a quite detailed picture of Heaven. God is seated on the
throne, surrounded by 24 elders and four living creatures. The Lamb (Jesus) is standing in the center of the throne. Thousands upon thousands of angels circle the throne, singing God's praises.
COMPARING CATHOLIC TEACHINGS ABOUT MARY WITH MODERN GODDESS WORSHIP
Goddess worship is not ancient history. It is going on today. It is practiced in Wicca and a variety of modern pagan religions. (Wicca is a religion based on witchcraft. It involves goddess worship, rituals and spells.)
The credibility of goddess worship has been increased through its acceptance by university professors and its incorporation into textbooks. Wiccan doctrines are being promoted in publicly funded, accredited colleges and universities. Nursing school textbooks are overtly promoting goddess worship, including textbooks written by the National League for Nursing (an accrediting agency for nursing schools). 
The following table compares the Mary of Roman Catholic theology and religious practice with the Biblical portrayal of Mary and with the goddess which is worshipped by Wiccans and modern pagans. My information about Wicca comes from the book Wicca: Satan's Little White Lie by Bill Schnoebelen (who was the high priest of a Wiccan coven before he became a Christian), the World Book, the on-line version of The Encyclopedia Britannica, and numerous web sites. 
Goddess worship has infiltrated main-line Christian denominations.
There are Wiccan web sites with web pages devoted to individual goddesses. The Virgin Mary is included among the goddesses of the following web sites: The Spiral Goddess Grove, The White Moon, and Goddess 2000. They consider Mary to be the “Divine Feminine” and say that for centuries, many people have “blended” their ancient goddesses with Mary. 
HOW DID WE GET HERE?
How did modern Catholic doctrine about Mary wander so far away from the teachings of the Bible and the Early Fathers? Two reasons are the importance given to Church tradition and the doctrine of papal infallibility.
The Catholic Church officially states that Church tradition is equal in authority to the Bible. (Catechism 80,
84, 86, 97) The problem is that Catholic tradition consists of various expressions of worship and belief of the Catholic people. (Catechism 78, 98, 113, 2650, 2661) It is nebulous. It keeps changing. You cannot find it written in one place.
The Early Fathers used Scripture as the standard against which they tested Church tradition. The modern Catholic doctrine that Church tradition is equal in authority with the Bible is contrary to the writings of the Early Fathers. 
According to Jesus, Scripture is the plumb line for measuring everything else.
According to the official teaching of the Catholic Church,
The Catholic Church teaches that when the bishops officially teach doctrine relating to faith and morals, then God
super–naturally prevents them from making any errors. This is called “infallibility." It applies to official councils, such as the Second Vatican Council. It also applies to other teachings, as long as the bishops and the Pope are in agreement about them.
The Pope is said to be infallible whenever he makes an official decree on matters of faith and morals. According to Catholic
doctrine, it is impossible for the Pope to teach false doctrine. Catholics are expected to obey the Pope without question even when he is not making an “infallible” statement about doctrine.
The Early Fathers, and the theologians and canon lawyers of the Middle Ages, never taught that the bishops or the Pope were
infallible. This is demonstrated by the fact that in 680 A.D. the Sixth Ecumenical Council condemned a pope as a heretic. It was not until the fourteenth century that the theory of infallibility began to emerge.
The history of the early Church shows that the Bishop of Rome was considered to be just another bishop. For example, Pope Gregory (590-604 A.D.) explicitly stated that all of the bishops were equal. He specifically repudiated the idea that any one bishop could be the supreme ruler of the Church. 
The claim for papal infallibility does not stand up to the test of history.
In the seventeenth century, the Catholic church officially condemned Galileo as a heretic because he taught that the earth revolves around the sun. This did not conflict with the Bible or with the teachings of the Early Fathers. However, it was contrary to seventeenth century Catholic theology. The Greek philosopher Aristotle taught that the sun revolves around the earth. Aristotle influenced Thomas Aquinas, a thirteenth century theologian and “doctor of the Church” whose theology had a major impact on the Catholic Church. Some modern astronomers believe that Galileo was right. Others believe that Einstein's theory of relativity makes the question irrelevant.  Either way, Galileo was not a heretic for disagreeing with Aristotle. The “infallible” pronouncement of the Catholic Church regarding Galileo's teaching was wrong.
Most people have heard of “papal bulls” and “infallibility."
“Therefore, if some should presume to think in their hearts otherwise than we have defined (which God forbid), they shall know and thoroughly understand that they are by their own judgment condemned, have made shipwreck concerning the faith, and fallen away from the unity of the Church; and, moreover, that they, by this very act, subject themselves to the penalties ordained by law, if, by word or writing, or any other external means, they dare to signify what they think in their hearts.” 
The phrase “subject themselves to the penalties ordained by law” is significant because less than 30 years earlier, a man in Spain was executed for heresy. 
On May 13, 1981, a man shot Pope John Paul II.
Millions of pilgrims go to shrines which honor apparitions of Mary.
Are these pilgrims worshipping Mary?
If you watch the video, you will see the Pope bow in front of a painting of Mary and cover the area with incense.
Proverbs 14:12 says, “There is a way which seemeth right unto a man,
but the end thereof are the ways of death.” Our minds can be deceived and so can the minds of bishops and popes.
The Apostles told the religious leaders of their day, “We ought to obey God rather than men.” (Acts 5:29b)
If you are not persuaded that Catholicism encourages and even requires a level of “devotion” to Mary that really is a form of worship, then I challenge you to ask God what He thinks about it. If you are sincere in your prayer and open to letting God show you the truth, then He will.
Catholic theologians speak of three degrees of homage, which have Latin words.
However, in the practical, down-to-earth, real world, these theological distinctions don’t work. Most Catholics have never heard of these words. Of those who have, how many know how to apply them in practical ways? Catholics are not told how to engage in “hyperdulia” without crossing a line that results in actually practicing “latria” towards Mary without realizing it.
When asked about praying to Mary and the saints, I always used to say that actually I was just asking them to pray for me, like I would ask a friend. Well, that is not really accurate, because when I talk to my friends I am not talking to people who have died. Also, I just ask them directly for what I want. I would never begin talking to my friends by saying something like: “Hail holy Queen, mother of mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve.”
I personally participated in many kinds of Marian devotions.
I wore the Brown Scapular (two pieces of cloth attached with strings, worn in honor of Mary). I also wore the Miraculous Medal. Both the Brown Scapular and the Miraculous Medal resulted from apparitions of Mary. There are special prayers associated with them. The apparitions of Mary promised to help people who were faithful to these devotions. I went to special services where we recited litanies (a series of titles honoring her), prayed to her, and sang songs in her honor, or else recited the words of the songs. I participated in a procession where people carried a statue of Mary, and we all followed it, singing songs in her honor. I visited several Marian shrines. I read books about apparitions of Mary, and dreamed of some day going to Lourdes.
I did not realize that what I was doing was actually a form of worship. I thought that it was pleasing to God. I thought that Jesus wanted us to honor His mother in this way.
I welcome correspondence, but I don’t do debating. My email address is:
I have a website with an online book and over 50 articles. It is:
USE OF THIS ARTICLE
I encourage you to put this article on your website or to link to it.
The information in this article is the result of many years of personal struggle and search for truth. I want to make it as easy as possible for people to get this information and to pass it on to anyone who might be helped by it.
May the Lord bless, guide, and reveal His truth to everyone who reads this article.
Mary Ann Collins July 1, 2001
Aardsma, Gerald E. “Geocentricity and Creation”, "Vital Articles on Science/Creation," July 1994, Impact No 253. Santee, California: Institute of Creation Research. It is available on‑line at www.icr.org/pubs/imp/imp-253.htm.
Anderson, James (Associated Press). "Giant statue of Mary part of shrine plan," "Lexington Herald-Leader," July 17, 1999. This is available on-line with two different titles, at: www.kentuckyconnect.com/heraldleader/news/071799/faithdocs/shrine17.htm and www.star-telegram.com/news/doc/1047/1:RELIGION64/1:RELIGION64071699.html
Beauclair, Steve. "Skyscraper statue slated for Sabana Grande; $42 million Virgin Mary part of Mystical City," "Caribbean Business," February 26, 1998 (Late News cover story).
Bloesch, Donald G. "Essentials of Evangelical Theology," Vol. I. San Francisco, California: Harper & Row, Publishers, 1982. The author is an evangelical Christian. He quotes some papal encyclicals.
"Catechism of the Catholic Church". Washington, DC: U.S. Catholic Conference, 2000. This book comes in numerous editions and languages. Because it has numbered paragraphs, statements can be accurately located in spite of the variety of editions.
Davis, Philip G. "Goddess Unmasked: The Rise of Neopagan Feminist Spirituality". Dallas, Texas: Spence Publishing Company, 1998. This book can be ordered directly from the publisher (888‑773‑6782).
Heintz, Peter. "A Guide to Apparitions of Our Blessed Virgin Mary," Part I, 20th Century Apparitions. Sacramento, California: Gabriel Press. This is a Catholic book. It covers 60 apparitions in detail. It is methodical, with 33 categories of information for every apparition. The book is out of print. According to the publisher (who is now out of business), copies of the book were sent to major Marian institutions. The book can be obtained from the following web site: www.marianland.com/101books.html
Hunt, Dave. "A Woman Rides the Beast". Eugene, Oregon: Harvest House Publishers, 1994.
Johnson, Paul. "A History of Christianity". New York: Simon & Schuster, a Touchstone Book, 1995. The author is Catholic.
McCarthy, James G. "The Gospel According to Rome: Comparing Catholic Tradition and the Word of God". Eugene, Oregon: Harvest House Publishers, 1995. The author is a former Catholic.
"Queenship Jubilee Year 2000 Catalog". Queenship Marian Center for World Peace. This is a Catholic publication. The catalog has a section called “Vox Populi” where they promote books which support the doctrine that Mary is our Advocate, Mediator, and Co-Redemptrix. They promote petitions asking the Pope to officially give Mary those titles. They promote an inexpensive pamphlet (for wide distribution) which supports those doctrines. They also summarize the status of the petition, giving numbers of people who have signed it, and the numbers of cardinals and bishops that support the doctrines.
Schnoebelen, Bill. "Wicca: Satan's Little White Lie". Chino, California: Chick Publications, 1990. Before his conversion to Christianity, the author was the high priest of a Wiccan coven for over 12 years. He taught and initiated hundreds of Wiccan novices. He shows the truth behind “white” witchcraft and “Earth Religion” including insights which trace the epidemic of child abuse directly to the root of the rapid spread of Wicca.
Tetlow, James. "Messages from Heaven". This book is scheduled to be published in the summer of 2001. It can be ordered by phone (877-370‑7770). James Tetlow is a former Catholic. In doing the research for this book, he read literally hundreds of Catholic books about Marian apparitions.
Webster, William. "The Church of Rome at the Bar of History". Carlisle, Pennsylvania: The Banner of Truth Trust, 1996. The author is a former Catholic.
Catholicism: Crisis of Faith". Lumen Productions, P.O. Box 595, Cupertino, CA 95015. ISBN Number 0-962-9152-0-3. This video was produced by James G. McCarthy, a former Catholic and the founder of Good News for Catholics. It covers a wide range of issues, including Mary. You can order it through D&K Press (800-777‑8839). An annotated transcript of the English version, with 83 footnotes, is available on‑line at www.gnfc.org/transcript.html Information about foreign language versions is available at www.gnfc.org/ccf.html
"Messages from Heaven". Eternal Productions, P.O. Box 324, Fairport, NY 14450. ISBN Number 1-57341-119-1. This video deals primarily with apparitions of Mary. It also deals with UFOs and angels. The producer is a former Catholic who has read literally hundreds of Catholic books about Marian apparitions. You can order the video by phone (877-370‑7770) or on‑line at http://video.labargemedia.com It is also available at D&K Press (800-777‑8839).
Steve Beauclair’s article is quoted in James Tetlow, “Messages from Heaven,” Chapter 1. (I read a pre-publication manuscript and therefore don’t know what page this information will occur on when the book is published.)